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President Ronald Reagan’s Address at the Brandenburg Gate of the Berlin Wall

NOTE: At the time of this speech, Germany was still divided into two countries. West Germany was a free democracy, while East Germany remained a Soviet satellite under communist totalitarian rule. The German capital city of Berlin was likewise divided between East and West, with the Berlin Wall separating the two. At the wall's Brandenburg Gate, American President Ronald Reagan confronted the continuation of communism, challenging the new Soviet leader, Mikhail Gorbachev, to "tear down this wall." His words, delivered to a West German audience, could also be heard by East Germans gathered at the other side of the wall.
June 12, 1987
Chancellor Kohl, Governing Mayor Diepgen, ladies
and gentlemen: Twenty-four years ago, President John F. Kennedy visited Berlin,
speaking to the people of this city and the world at the City Hall. Well, since
then two other presidents have come, each in his turn, to Berlin. And today I, myself,
make my second visit to your city.
We come to Berlin, we American presidents, because it's our duty to speak, in this
place, of freedom. But I must confess, we're drawn here by other things as well:
by the feeling of history in this city, more than 500 years older than our own nation;
by the beauty of the Grunewald and the Tiergarten; most of all, by your courage
and determination. Perhaps the composer Paul Lincke understood something about American
presidents. You see, like so many presidents before me, I come here today because
wherever I go, whatever I do: Ich hab noch einen Koffer in Berlin. [I still have
a suitcase in Berlin.]
Our gathering today is being broadcast throughout Western Europe and North America.
I understand that it is being seen and heard as well in the East. To those listening
throughout Eastern Europe, a special word: Although I cannot be with you, I address
my remarks to you just as surely as to those standing here before me. For I join
you, as I join your fellow countrymen in the West, in this firm, this unalterable
belief: Es gibt nur ein Berlin. [There is only one Berlin.]
Behind me stands a wall that encircles the free sectors of this city, part of a
vast system of barriers that divides the entire continent of Europe. From the Baltic,
south, those barriers cut across Germany in a gash of barbed wire, concrete, dog
runs, and guard towers. Farther south, there may be no visible, no obvious wall.
But there remain armed guards and checkpoints all the same--still a restriction
on the right to travel, still an instrument to impose upon ordinary men and women
the will of a totalitarian state. Yet it is here in Berlin where the wall emerges
most clearly; here, cutting across your city, where the news photo and the television
screen have imprinted this brutal division of a continent upon the mind of the world.
Standing before the Brandenburg Gate, every man is a German, separated from his
fellow men. Every man is a Berliner, forced to look upon a scar.
President von Weizsacker has said, "The German question is open as long as the Brandenburg
Gate is closed." Today I say: As long as the gate is closed, as long as this scar
of a wall is permitted to stand, it is not the German question alone that remains
open, but the question of freedom for all mankind. Yet I do not come here to lament.
For I find in Berlin a message of hope, even in the shadow of this wall, a message
of triumph.
In this season of spring in 1945, the people of Berlin emerged from their air-raid
shelters to find devastation. Thousands of miles away, the people of the United
States reached out to help. And in 1947 Secretary of State--as you've been told--George
Marshall announced the creation of what would become known as the Marshall Plan.
Speaking precisely 40 years ago this month, he said: "Our policy is directed not
against any country or doctrine, but against hunger, poverty, desperation, and chaos."
In the Reichstag a few moments ago, I saw a display commemorating this 40th anniversary
of the Marshall Plan. I was struck by the sign on a burnt-out, gutted structure
that was being rebuilt. I understand that Berliners of my own generation can remember
seeing signs like it dotted throughout the western sectors of the city. The sign
read simply: "The Marshall Plan is helping here to strengthen the free world." A
strong, free world in the West, that dream became real. Japan rose from ruin to
become an economic giant. Italy, France, Belgium--virtually every nation in Western
Europe saw political and economic rebirth; the European Community was founded.
In West Germany and here in Berlin, there took place an economic miracle, the Wirtschaftswunder.
Adenauer, Erhard, Reuter, and other leaders understood the practical importance
of liberty--that just as truth can flourish only when the journalist is given freedom
of speech, so prosperity can come about only when the farmer and businessman enjoy
economic freedom. The German leaders reduced tariffs, expanded free trade, lowered
taxes. From 1950 to 1960 alone, the standard of living in West Germany and Berlin
doubled.
Where four decades ago there was rubble, today in West Berlin there is the greatest
industrial output of any city in Germany--busy office blocks, fine homes and apartments,
proud avenues, and the spreading lawns of parkland. Where a city's culture seemed
to have been destroyed, today there are two great universities, orchestras and an
opera, countless theaters, and museums. Where there was want, today there's abundance--food,
clothing, automobiles--the wonderful goods of the Ku'damm. From devastation, from
utter ruin, you Berliners have, in freedom, rebuilt a city that once again ranks
as one of the greatest on earth. The Soviets may have had other plans. But my friends,
there were a few things the Soviets didn't count on--Berliner Herz, Berliner Humor,
ja, und Berliner Schnauze. [Berliner heart, Berliner humor, yes, and a Berliner
Schnauze.]
In the 1950s, Khrushchev predicted: "We will bury you." But in the West today, we
see a free world that has achieved a level of prosperity and well-being unprecedented
in all human history. In the Communist world, we see failure, technological backwardness,
declining standards of health, even want of the most basic kind--too little food.
Even today, the Soviet Union still cannot feed itself. After these four decades,
then, there stands before the entire world one great and inescapable conclusion:
Freedom leads to prosperity. Freedom replaces the ancient hatreds among the nations
with comity and peace. Freedom is the victor.
And now the Soviets themselves may, in a limited way, be coming to understand the
importance of freedom. We hear much from Moscow about a new policy of reform and
openness. Some political prisoners have been released. Certain foreign news broadcasts
are no longer being jammed. Some economic enterprises have been permitted to operate
with greater freedom from state control.
Are these the beginnings of profound changes in the Soviet state? Or are they token
gestures, intended to raise false hopes in the West, or to strengthen the Soviet
system without changing it? We welcome change and openness; for we believe that
freedom and security go together, that the advance of human liberty can only strengthen
the cause of world peace. There is one sign the Soviets can make that would be unmistakable,
that would advance dramatically the cause of freedom and peace.
General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet
Union and Eastern Europe, if you seek liberalization: Come here to this gate! Mr.
Gorbachev, open this gate! Mr. Gorbachev, tear down this wall!
I understand the fear of war and the pain of division that afflict this continent--
and I pledge to you my country's efforts to help overcome these burdens. To be sure,
we in the West must resist Soviet expansion. So we must maintain defenses of unassailable
strength. Yet we seek peace; so we must strive to reduce arms on both sides.
Beginning 10 years ago, the Soviets challenged the Western alliance with a grave
new threat, hundreds of new and more deadly SS-20 nuclear missiles, capable of striking
every capital in Europe. The Western alliance responded by committing itself to
a counter-deployment unless the Soviets agreed to negotiate a better solution; namely,
the elimination of such weapons on both sides. For many months, the Soviets refused
to bargain in earnestness. As the alliance, in turn, prepared to go forward with
its counter-deployment, there were difficult days--days of protests like those during
my 1982 visit to this city--and the Soviets later walked away from the table.
But through it all, the alliance held firm. And I invite those who protested then--
I invite those who protest today--to mark this fact: Because we remained strong,
the Soviets came back to the table. And because we remained strong, today we have
within reach the possibility, not merely of limiting the growth of arms, but of
eliminating, for the first time, an entire class of nuclear weapons from the face
of the earth.
As I speak, NATO ministers are meeting in Iceland to review the progress of our
proposals for eliminating these weapons. At the talks in Geneva, we have also proposed
deep cuts in strategic offensive weapons. And the Western allies have likewise made
far-reaching proposals to reduce the danger of conventional war and to place a total
ban on chemical weapons.
While we pursue these arms reductions, I pledge to you that we will maintain the
capacity to deter Soviet aggression at any level at which it might occur. And in
cooperation with many of our allies, the United States is pursuing the Strategic
Defense Initiative--research to base deterrence not on the threat of offensive retaliation,
but on defenses that truly defend; on systems, in short, that will not target populations,
but shield them. By these means we seek to increase the safety of Europe and all
the world. But we must remember a crucial fact: East and West do not mistrust each
other because we are armed; we are armed because we mistrust each other. And our
differences are not about weapons but about liberty. When President Kennedy spoke
at the City Hall those 24 years ago, freedom was encircled, Berlin was under siege.
And today, despite all the pressures upon this city, Berlin stands secure in its
liberty. And freedom itself is transforming the globe.
In the Philippines, in South and Central America, democracy has been given a rebirth.
Throughout the Pacific, free markets are working miracle after miracle of economic
growth. In the industrialized nations, a technological revolution is taking place--a
revolution marked by rapid, dramatic advances in computers and telecommunications.
In Europe, only one nation and those it controls refuse to join the community of
freedom. Yet in this age of redoubled economic growth, of information and innovation,
the Soviet Union faces a choice: It must make fundamental changes, or it will become
obsolete.
Today thus represents a moment of hope. We in the West stand ready to cooperate
with the East to promote true openness, to break down barriers that separate people,
to create a safe, freer world. And surely there is no better place than Berlin,
the meeting place of East and West, to make a start. Free people of Berlin: Today,
as in the past, the United States stands for the strict observance and full implementation
of all parts of the Four Power Agreement of 1971. Let us use this occasion, the
750th anniversary of this city, to usher in a new era, to seek a still fuller, richer
life for the Berlin of the future. Together, let us maintain and develop the ties
between the Federal Republic and the Western sectors of Berlin, which is permitted
by the 1971 agreement.
And I invite Mr. Gorbachev: Let us work to bring the Eastern and Western parts of
the city closer together, so that all the inhabitants of all Berlin can enjoy the
benefits that come with life in one of the great cities of the world.
To open Berlin still further to all Europe, East and West, let us expand the vital
air access to this city, finding ways of making commercial air service to Berlin
more convenient, more comfortable, and more economical. We look to the day when
West Berlin can become one of the chief aviation hubs in all central Europe.
With our French and British partners, the United States is prepared to help bring
international meetings to Berlin. It would be only fitting for Berlin to serve as
the site of United Nations meetings, or world conferences on human rights and arms
control or other issues that call for international cooperation.
There is no better way to establish hope for the future than to enlighten young
minds, and we would be honored to sponsor summer youth exchanges, cultural events,
and other programs for young Berliners from the East. Our French and British friends,
I'm certain, will do the same. And it's my hope that an authority can be found in
East Berlin to sponsor visits from young people of the Western sectors.
One final proposal, one close to my heart: Sport represents a source of enjoyment
and ennoblement, and you may have noted that the Republic of Korea--South Korea--has
offered to permit certain events of the 1988 Olympics to take place in the North.
International sports competitions of all kinds could take place in both parts of
this city. And what better way to demonstrate to the world the openness of this
city than to offer in some future year to hold the Olympic games here in Berlin,
East and West? In these four decades, as I have said, you Berliners have built a
great city. You've done so in spite of threats--the Soviet attempts to impose the
East-mark, the blockade. Today the city thrives in spite of the challenges implicit
in the very presence of this wall. What keeps you here? Certainly there's a great
deal to be said for your fortitude, for your defiant courage. But I believe there's
something deeper, something that involves Berlin's whole look and feel and way of
life--not mere sentiment. No one could live long in Berlin without being completely
disabused of illusions. Something instead, that has seen the difficulties of life
in Berlin but chose to accept them, that continues to build this good and proud
city in contrast to a surrounding totalitarian presence that refuses to release
human energies or aspirations. Something that speaks with a powerful voice of affirmation,
that says yes to this city, yes to the future, yes to freedom. In a word, I would
submit that what keeps you in Berlin is love--love both profound and abiding.
Perhaps this gets to the root of the matter, to the most fundamental distinction
of all between East and West. The totalitarian world produces backwardness because
it does such violence to the spirit, thwarting the human impulse to create, to enjoy,
to worship. The totalitarian world finds even symbols of love and of worship an
affront. Years ago, before the East Germans began rebuilding their churches, they
erected a secular structure: the television tower at Alexanderplatz. Virtually ever
since, the authorities have been working to correct what they view as the tower's
one major flaw, treating the glass sphere at the top with paints and chemicals of
every kind. Yet even today when the sun strikes that sphere--that sphere that towers
over all Berlin--the light makes the sign of the cross. There in Berlin, like the
city itself, symbols of love, symbols of worship, cannot be suppressed.
As I looked out a moment ago from the Reichstag, that embodiment of German unity,
I noticed words crudely spray-painted upon the wall, perhaps by a young Berliner:
"This wall will fall. Beliefs become reality." Yes, across Europe, this wall will
fall. For it cannot withstand faith; it cannot withstand truth. The wall cannot
withstand freedom.
And I would like, before I close, to say one word. I have read, and I have been
questioned since I've been here about certain demonstrations against my coming.
And I would like to say just one thing, and to those who demonstrate so. I wonder
if they have ever asked themselves that if they should have the kind of government
they apparently seek, no one would ever be able to do what they're doing again.
Thank you and God bless you all.
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